The film, as Stephen Marchie points out, makes a rather bad case for the Oxfordian theory, but realises that some people might find the idea appealing:
You don’t have to be a truther or a birther to enjoy a conspiracy theory. We all, at one point or another, indulge fantasies that make the world seem more dangerous, more glamorous and, simultaneously, much more simple than it actually is. But then most of us grow up. Or put down the bong. Or read a book by somebody who is familiar with both proper historical methodology and the facts. The errors in “Anonymous,” I should point out, do not require great expertise to identify. Any undergraduate who has taken a course in Early Modern Drama, and paid attention, should be able to spot at least 10. (That might make a good exam, come to think of it.) In the movies, a few mistakes don’t matter, but the liberties with facts in “Anonymous” become serious when they enter our conception of real history.